Forbidden Histories – a blog worth following

Heterodoxology

Last autumn, Andreas Sommer defended his PhD at UCL, moved on to Cambridge  and started a blog. His PhD thesis was on the relationship between psychical research and the origins of modern psychology, a topic on which Sommer has published some very interesting articles over the last few years (recommended). The blog Forbidden Histories continues and expands these interests: if you haven’t seen it yet, it is a highly recommended history of science blog focusing on, well: “Everything you always wanted to know about science and ‘the miraculous’ (but were afraid to ask)”.

Here is how it’s introduced:

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Using Wallis Budge

The Seven Worlds

Who the hell translated this?“Who the hell translated this? It’s completely wrong. They must have used Budge; I don’t know why they keep reprinting his books!” – Daniel Jackson, from the movie, “Stargate”

Using Budge = BAD IDEA!
By Fanny Fae, 2013

People: I am here to tell you once and for all, ditch the Budge translations that you have. Stop using them in your arguments and your writings. You are making your work and yourself into a laughing stock. I don’t care that you have meticulously collected all of his works over time or how much you spent for that gold embossed, leather bound volume of the Ancient Egyptian Book of the Dead It’s as of this writing, about 150 years out of date. If you do choose to ignore the advice and use him anyway, any of your

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Introductions to Egyptian Funerary Mythology: The Book of the Dead

GraecoMuse

What was the ‘Opening of the Mouth’ ceremony and why was it considered important

The ‘Opening of the Mouth’ was the final ceremony in front of the portrait statue in accordance with the Book of the Dead Chapter 23 (formula for opening the deceased’s mouth for him in the necropolis).  The deceased’s head orifices were symbolically reopened by a priest. Adams explains that the ceremony was based on the legend of Osiris when it was first performed by Horus (Adams (1998): 20).  This is mirrored in early times when the son performed his father’s ceremony symbolizing inheritance which was an important aspect of Egyptian society.   The ceremony was essentially to restore the powers of sight, hearing and speech, to restore life.  Adams asserts that the Egyptians loved life and this was an insurance of eternal life/rebirth (Adams (1998): 20).  David explains that the ceremony was performed on objects in the…

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Perihelion 2014

Feral Druidry: The Crossroads Companion

As many SS students did this past new years, I celebrated the SS Hekate/Helios rite on the 1st and 4th. My Hekate rite went off pretty quietly. I also only had a few moments to make the best of the Helios rite, but since I’ve been working with Helios closely for the past year, I connected to his energy pretty quickly. I seemed to get much more out of the Helios portion, as I was nursing a Solar buzz throughout the rest of the day.

Later in the day, as I nodded off while watching Curious George with the twins, I had a dream induced vision. In it I saw a new table of practice, that incorporates elements of the PGM and Gnosticism, while maintaining a strong connection to the Chaldean aspect of Hekate. I saw the form of it in perfect detail, though I confess the actual names and…

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Satan in the academy (again)

Heterodoxology

I ended 2013 with a retrospective on some personal favourites from the wealth of publications on esotericism last year. Of course there were many omissions, some of which I’ve payed tribute to on Twitter. Julian Strube’s (German) book on Vril is notable, and has attracted some attention in the German press lately. Also from Germany, Monika Neugebauer-Wölk’s massive collected volume on Aufklärung und Esoterik: Wege in die Moderne is a milestone that will take time to digest and assess (I admit that I forgot about this one because the prohibitive price has made it inaccessible to me until now). Then in the antiquities section, there’s the English edition of Roelof van den Broek’s book on Gnosticism, Gnostic Religion in Antiquity. And still there’s much more that could’ve been mentioned (such as this milestone of a source work: Andrew Weeks’ new translation of Böhme’s Aurora).

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